The 2010 China International Gallery Exposition closed this afternoon. Although the critics were not impressed, I’ve shared a few personal highlights shared below, my interpretation of “fear” being loose.
Classic “horror flick” fear. For only ten RMB, you too can buy the respect you deserve as a collector of “Chinese art” (represented in vast majority at CIGE). Mr. Sigg’s eyeball-less mug could masks will send shivers up any seasoned “Freddy” fan and is sure to fool even the most experienced gallerist. (more…)

The following is a complete list of Gao Minglu’s publications in English and Chinese, with synopsis (when available) and table of contents in both English and Chinese, to reveal Chinese language information, click 中文 to your right.

1991    主编《中国当代美术史》editor of “The History of Contemporary Chinese Art”  [Chinese only]

Not Available

1997《中国当代美术史（1985—1986）》“The History of Contemporary Chinese Art (1985-1986)” [Chinese only]

“The History of Contemporary Chinese Art” is the first period history of contemporary art in China since the People’s Republic of China. It uses a historical and philosophical framework to summarize, sort out, and analyze Chinese art trends, movements, styles and works from the close of the “Cultural Revolution” through the entire decade in the 1980s. (translation mine)

TOC
1. A short retrospective––concepts of art in a new era
2. Clues on a movement
3. Tides of rationality
4. The current of life
5. The ’85 New Wave beyond return
6. The choice of traditional or modern
7. Style and plurality
8. Modern art
(translation mine)

As one of the curators of the 1989 “China Avant-garde Exhibition,” Gao Minglu has a fervent interest in the onset and development of modern [sic] art in China during the 1980s. Gao was a visiting scholar in the United States throughout the 1990s. Looking back on his collected writings from ’85 to ’96, some of his established opinions on today’s avant-garde art still hold significance that cannot be ignored. The “Rational Painting” that he proposed already came to an end in the 1990s, and in his “Discussing Mao Zedong’s Model for Public Art” he accurately points out the intrinsic origins of the “political pop” style en vogue during the 1990s. (translation mine)

TOC
One: New, Old traditions: self-improvement and the collective Utopia
The history and future of Chinese painting (part one)
The background unfolds to Chinese modern art and its development
Discussing Mao Zedong’s Model for Public Art

Two: Post Cultural Revolution: The humanism of Aestheticism and Scars
Painting schools in recent oil painting development
The disillusionment of utopia
The end of a creative era
From Aestheticism to New Academicism
“Style” and “ultra-style”

Three: the Chinese avant-garde as a movement, not a school
Anti-utopian Utopia
Collective and Individual consciousness in contemporary painting
Comparison on three levels
The ’85 Movement
A discussion with Gao Minglu
The status and significance of New Wave art within the structure of Contemporary art in China
On Rational Painting
Avant-garde and humanities––Anti-Utopian Utopia in the ’85 Movement
From art criticism to critical art
The conflicts and challenges of an foreign culture battlefield
Moving towards postmodernism––a letter to Ren Jian
The Chinese cultural battlefield on native soil
Kitsch, Power, Complicity

Four: Avant-garde art and modern consciousness
New Yangwu and New “National Essence” (guocui)
Modern Consciousness and the ’85 Movement
Consciousness of the “cultural vanguard” and the ’85 Movement
Culture and Fine Art, on the margins of fine art and the cultural arts
The spatial function and forms of sculpture
When we are in dialogue, we need to broaden our hearts
All history is contemporary history: contemporary art history as general history

Postscript
“Chinese Avant-Garde Art” published list of articles and titles
(translation mine)

1998 “Inside Out: New Chinese Art”  [English only]

Inside Out is the catalog for a groundbreaking exhibition organized by the Asia Society in New York, with venues also in San Francisco, Seattle, and Monterrey, Mexico. It discusses the first major presentation in the West of contemporary Chinese art and is the most important critique of the field to date. As they pursue their personal visions, Chinese artists tread between two extremes: embracing or rejecting their classical tradition. It is not easy for a Chinese artist to break away from such a rich treasury. For example, many works in the show deal with the written word–that most valued of China’s art forms, with its dual connotations of calligraphic beauty and obsessive ritualistic copying. Song Dong writes on a flat stone with water that quickly evaporates; Xu Bing invents witty, new, but meaningless characters. Understanding a work may require acquaintance with the classics: a suspended boat impaled with arrows harks back to a third-century general who sent straw-filled boats down-river to attract hostile fire, retrieved the boats, and collected his enemies’ arrows to use against them. There is an implicit anti-West message here. Other works, including installation, video, and performance art, have universal connotations that owe nothing to Chinese conventions. Contemporary Chinese art has been around for less than 20 years, but the freshness and variety of the work described in this book indicate that an original new force has joined the global art community. (John Stevenson via amazon.com)

TOC
Towards a Transnational Modernity: An overview of Inside Out (Gao Minglu)
Across Trans-Chinese Landscapes: Reflections on Contemporary Chinese Cultures (Leo Ou-Fan Lee)
The Post-Ideological Avant-Garde (Norman Bryson)
Ruins, Fragmentation and the Chinese Modern/Postmodern (Wu Hung)
Beyond The Middle Kingdom: An Insider’s View (Chang Tsong-Zung)
From Elite to Small Man: The Many Faces of a Transitional Avant-Garde in Mainland China (Gao Minglu)
Striving for a Cultural Identity in the Maze of Power Struggles: A Brief Introduction to the development of contemporary art in Taiwan (Victoria Y. Lu)
Found in Transit: Hong Kong Art in a Time of Change (David Clarke)
Strategies of Survival in the Third Space: A Conversation on the Situation of Chinese Artists overseas in the 1990s (Hou Hanru and Gao Minglu)

2001《世纪乌托邦：大陸前衛藝術》（台湾） “Century Utopia: Avant-garde Art on the Mainland” (Taiwan) [Chinese only]

Not Available

2003《中国及多主义》”Chinese Maximalism” [Chinese only]

To what extent has Chinese “abstract art” developed? How do Chinese artists understand “abstract art”? “Chinese Maximalism” takes “maximalism” as a basic foundational methodology of “abstract art,” and uses it to develop a survey analysis of Chinese “abstraction” in art. Those who want to understand “abstract art” in China would do well to read this book––“Chinese Maximalism.”

“Chinese Maximalism” analyzes the characteristics of these “Chinese” “maximalists” through the different angles of contemporary background, Chinese traditional thought and its differences from Western abstract art. The author takes off from specific theories and works, and from the angles of the contextual relationship between the works themselves and their creative contexts, analyze this unique artistic phenomenon and its “significance.” The author points out, Chinese “Maximalist” art is not a personal expression, and neither is it an “abstract” representation of the exterior world, but is an inseparable part of these artists’ artistic philosophy and life philosophy. It is an exploration of the crystallization of an an artistic method that contributes to the fusion of the traditional and contemporary. Until today, “Chinese Maximalism” and extreme repetition, process, quantity and other linguistic forms filled with dismissive criticisms of a semantic fashion. At the same time, art inspired us to think about the establishment of a new contemporary art and the importance of and sense of urgency in artists’ personal awareness. (translation mine)

TOC:
Chinese Maximalism: An Alternative “Metaphysical Art”
An Introduction: The Definition of Maximalism and its Artistic Context
Critiques on the Methodology of Chinese Maximalism
Conclusion: Maximalism is a Methodology to be Shared
Postscripts

  The title alone of Barbara Pollack’s part exposé, part romp through the Chinese art world seems enough to identify the author’s New Yorker status. But she wears her outsider status like a badge, humbly poising herself to profile art world power players and make a broad outline of the yet infantile Chinese art infrastructure. As an American art critic covering contemporary art from China since the late 1990s, but who remains physically and metaphysically rooted in the Western hemisphere, her observations strive to be impartial and critical, as she wields her pen not on Chinese art objects per se, but the people and the institutions that beget them.

Her reporting skills, and relatively guanxi-free status among what can seem like a tiny, and steamy art world in China help her to collect and present enough information to capture the complexity and scratch the surface of this microcosm. She dives into personal impressions of Ai Weiwei with relish and bares her astonishment at dubious museum shows––all in-between Benson & Hedges and ladies’ nights out with one of her gatekeepers to the Chinese art world, the gallerist Meg Maggio.

The Wild, Wild East isn’t quite a Seven Days in the Art World for the Chinese contemporary art scene, but Pollock smartly plays her “foreign journalist” credentials to work her way to the highest echelons of Beijing and Shanghai’s art world power structure. While every “insider” will surely find points to dispute, they are equally sure to take away something new; newcomers or casual readers will find it a highly readable introduction, especially with regard to the art market.

Pollock well knows, the laowai status within China can be a double-edged sword, and many people have obviously worked on maintaining their “face,” never quite withholding information, but surely not “airing their dirty linens” before the foreign journalist. Although she doesn’t address this directly, Pollock’s self-awareness and sensitivity to her dilemma is reflected in divulging portrayals of her translator, Zhang Fang (also the wife of artist Wang Qingsong, whose intermittent commentary was valuable and entertaining).

Approaching this behemoth––the very complex, very foreign rising art world in the East––takes moxie, which this native New Yorker indubitably reflects in her first book. The Wild, Wild East wavers between dish and reportage, and is unquestionably the most ambitious attempt to date at a narrative account of the light-speed developments in Chinese world of contemporary art, in either English or Mandarin.

Barbara will launch her book at the Bookworm on the 22nd, and at Beijing’s UCCA on April 24.

Review from artforum.com (in English here), and in Chinese Yin Xiuzhen’s works have been accorded femininity for the “soft” nature of her signature material: reclaimed fabrics from secondhand clothes. But the artist’s womanly virtues perhaps culminate in her “enterable” spaces, whose employ seems to have reached a crescendo in Collective Subconscious, 2007, currently on display at the Museum of Modern Art. For the piece, viewers are invited to step inside a patchwork caterpillar adjoining two ends of a nostalgic Chinese “breadbox car,” a minibus whose colorful interior, scattered with bar stools, invites communal experiences. In Beijing, Yin’s recent interest in modes of transportation seems bent toward exploring the human body and cultivating experiences on the individual level.Sleeves dangle and collars protrude from the surface of an enormous blue brain sculpture in Thought, 2009; the nuances of the discarded clothes make them seem like souls trying to escape a collective consciousness. Yet there is space within the work—somewhere near the hippocampus—for one viewer to stand and contemplate the structure’s elaborate frame. Echoing “Second Skin,” the exhibition’s title, Skin Cube, 2009, is a magnified cross section of human epidermis also constructed from clothing; it demands association with nearby fleshy sponges flecked with powder and boxed in transparent cases. The miniaturized slice of thoroughfare in Highway, 2009, utilizes apparel as its asphalt but features realistic light fixtures and guardrails. Here, Yin’s modes of transportation have been replaced with a desolate scene. The funereal element that lurks in her work becomes evident again, and the cast-off clothing, still her strongest material, implies that dozens of people have become the blacktop and white lines of the road itself.Inside of Thoughts, 《思想》内景more works below (more…)